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The Medieval Discovery of Nature, by Steven A. Epstein
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This book examines the relationship between humans and nature that evolved in medieval Europe over the course of a millennium. From the beginning, people lived in nature and discovered things about it. Ancient societies bequeathed to the Middle Ages both the Bible and a pagan conception of natural history. These conflicting legacies shaped medieval European ideas about the natural order and what economic, moral and biological lessons it might teach. This book analyzes five themes found in medieval views of nature - grafting, breeding mules, original sin, property rights and disaster - to understand what some medieval people found in nature and what their assumptions and beliefs kept them from seeing.
- Sales Rank: #3562553 in eBooks
- Published on: 2012-08-31
- Released on: 2012-08-31
- Format: Kindle eBook
Review
"Recommened." -Choice
"Epstein is a deeply erudite scholar, at home in the main medieval canon of theology, natural philosophy, literature, and law, as well as in obscure but illuminating texts from later medieval Italy, especially Genoa." -Richard C. Hoffmann, Journal of Interdisciplinary History
About the Author
Steven A. Epstein is the Ahmanson-Murphy Distinguished Professor of Medieval History at the University of Kansas. He is the author of numerous articles and six books, including Genoa and the Genoese, 958-1528, Speaking of Slavery: Color, Ethnicity, and Human Bondage in Italy and An Economic and Social History of Later Medieval Europe, 1000-1500.
Most helpful customer reviews
1 of 3 people found the following review helpful.
Disjunction between title and contents.
By Steven J. Williams
Remember the adage, "don't judge a book by its cover"? This book is not what it seems.
For a medieval intellectual historian, the phrase "medieval discovery of nature" means something very specific. See, for example, the fine study by Andreas Speer, > (Leiden : E.J. Brill, 1995). Epstein's book has nothing to do with the issue in this sense.
But it also has nothing to do with "the medieval discovery of nature" in any general sense either. The book treats, in successive chapters, grafting, the breeding of mules, inheritability and how "like produces like," "the nature of property," and "the nature of disaster." How these five topics are connected to the book's title is a mystery to me. I'm even puzzled as to how they're connected to each other, and I read the book. Given that this is not a formal book review, I don't have to fight with the book in order to make some sense of it or work to come up with a proper title for it. (The latter task, of course, is the responsibility of the author and publisher.) Perhaps, however, you will want to so engage yourself.
FYI, then, here's how the author himself describes what he's up to: "This brief preface must explain the title and scope of this book, before the introduction launches the reader into Nature as some ancient and medieval people found it. First, Nature with a capital 'N' means the living ecology of this world, what we today call the biosphere . . . Nature in this book does not include the cosmos outside this earth . . . Nor does it engage the planet's nonliving chemistry manipulated and studied by alchemists. The supernatural is often relevant and theological works provide some important witnesses to Nature, but what has been called the theology of nature, or natural theology, or indeed the heaven above or the hell below us, are not our subjects." That what is left of "Nature" after these limits are set -- namely, "what we today call the biosphere" -- does not match up with the book's contents is yet another curiosity. Moreover, there is no thesis or overarching argument. The volume is a collection of (interesting) essays. Caveat lector.
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